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時(shí)間:2021-07-07
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還有2天就要進(jìn)行5月份的第二場(chǎng)雅思考試了,對(duì)于那些想要在考前沖刺雅思7分的同學(xué)們,留學(xué)監(jiān)理網(wǎng)的小編為大家匯總,5月12日雅思A類考試寫(xiě)作機(jī)經(jīng)匯總,助力大家備考。
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2018年5月12日雅思寫(xiě)作機(jī)經(jīng)預(yù)測(cè)【小站版】
小作文部分
1.地圖
這類題型屬于一級(jí)重點(diǎn),考試可能會(huì)涉及的題目,比如:
The maps show changes that took place in Youngsville in NewZealand over a 25 year period from 1980 to 2005.
解析:
【首段】分述選址1的地理位置 【二段】分述選址2的地理位置 【尾段】對(duì)于Cransdon, Hindon 和 Garlsdon的人來(lái)說(shuō)選址1的好處更多
范文:
The first potential location (S1) is outside the town itself, and is sited just off the main road to the town of Hindon, lying 12 kms to the north-west. This site is in the countryside and so would be able to accommodate a lot of car parking. This would make it accessible to shoppers from both Hindon and Garlsdon who could travel by car. As it is also close to the railway line linking the who towns to Cransdon (25 km to the south-east), a potentially large number of shoppers would also be able to travel by train.
In contrast, the suggested location, S2, is right in the town centre, which would be good for local residents. Theoretically the store could be accessed by road or rail from the surrounding towns, including Bransdon, but as the central area is a no-traffic zone, cars would be unable to park and access would be difficult.
Overall, neither site is appropriate for all the towns, but for customers in Cransdon, Hindon and Garlsdon, the out-of-town site (S1) would probably offer more advantages.
雅思小作文機(jī)經(jīng)預(yù)測(cè)部分共涉及到地圖、餅圖、線圖等類型,每種類型都有不同的出題方向,詳情見(jiàn)下面的PDF文件。
雅思機(jī)經(jīng)大作文預(yù)測(cè)
旅游類
題目:互聯(lián)網(wǎng)能否代替實(shí)際旅游 Some people think that it is necessary to travel abroad to learn about other countries, but other people think that it is not necessary to travel abroad because all the information can be seen at TV and the Internet. Discuss both views and give your own opinion.
題型:討論觀點(diǎn)型
解題思路:
1. 當(dāng)然不能,學(xué)習(xí)文化可不是看看網(wǎng)頁(yè)那么簡(jiǎn)單。舉例,只有通過(guò)零距離的觀察,聆聽(tīng)和跟當(dāng)?shù)厝诉M(jìn)行交談,一個(gè)旅行者才能有深度地理解一個(gè)本土文化的獨(dú)特性,包括了日常的習(xí)俗,社會(huì)規(guī)范,宗教禁忌,以及說(shuō)話和思維的方式。這些文化元素是無(wú)法通過(guò)網(wǎng)絡(luò)的圖片和文字描述的。
2. 此外,我對(duì)于那種“網(wǎng)絡(luò)萬(wàn)能”的論調(diào)深表懷疑。事實(shí)上,今天,仍然存在很多國(guó)家和地區(qū)無(wú)法被互聯(lián)網(wǎng)所覆蓋,如朝鮮,以及貧窮的非洲國(guó)家。所以,了解它們文化的方式仍然是實(shí)地旅行。
3. 然而,就僅僅了解文化的某些成分,如在博物館的傳統(tǒng)藝術(shù)和古董,我認(rèn)為互聯(lián)網(wǎng)已經(jīng)足夠強(qiáng)大來(lái)展現(xiàn)它們。舉例,電腦技術(shù),如超高像素的照片,已經(jīng)能完全再現(xiàn)一件繪畫(huà)或是雕刻的所有細(xì)節(jié)了。所以在家看互聯(lián)網(wǎng)上的照片和視頻或獲得的文化體驗(yàn),跟實(shí)際的觀察沒(méi)有多少區(qū)別。
范文:
Would the Internet substitute the practical traveling abroad, in terms of letting people learn foreign cultures? Personally, I believe this contention overestimates the function of the Internet, and my reasons will be expounded as below.
The foremost reason against this assertion is that the essence of a culture is much more than simple images. In terms of helping tourists to have a deep understanding of a local culture in certain areas, the real-world international traveling, instead of the Internet, is still a primary means by which a person can immerse himself or herself in a live cultural environment to grasp the cultural cores. For example, by face-to-face interaction with local residents, including closely observing, talking, listening, a tourist can directly and practically feel every detail about local traditions, social manners and rules, the way of speaking and thinking, and religious taboos. In comparison, it is impossible for an Internet user to recover the multi-dimensional cultural experience by merely reading texts and pictures on the screen.
In addition, I have a big doubt about the assertion that all information can be accessible on the Internet. In fact, for the sake of politics or economy, there are many countries which are still beyond the coverage of Internet, such as South Korea and countries in Africa. Similarly, in some religious areas like Tibet, the information of local culture is rare on the Internet, because visitors are forbidden to take photos inside historical buildings, temples and religious rituals. That is to say, practical traveling is the only way for people to watch and appreciate these cultures.
Admittedly, the reason why people agree that the Internet can take the place of the real-world traveling is that modern computer technology has been able to fully reveal basic cultural elements. In fact, one feature of the Internet is its multi-media function, which can place the audience into a vivid virtual world by displaying texts, pictures, videos and audios about a culture simultaneously. In other words, all visual information about a culture, from traditional clothes to old buildings to artistic works, can be available for viewers at home, by browsing the Internet.
In conclusion, this argument is indefensible. Although the Internet is capable of furnishing an easy and convenient access to the description of a culture based on texts, images and videos, an overall and in-depth understanding of a culture is more than what a person sees and hears. What is more, as for the countries exclusive from the Internet, it is only through practical journeys that people can really touch those arcane cultures.(426字)
全部?jī)?nèi)容見(jiàn)>>>5月12日雅思寫(xiě)作機(jī)經(jīng)預(yù)測(cè)(小站).PDF
2018年5月12日雅思寫(xiě)作機(jī)經(jīng)預(yù)測(cè)【智課版】
1. Old people have their own ideas of how to think, behave and live. However, these are no longer suitable for young people in preparing their modern life. Discuss both views and give your opinion.
2. Some people think that news media have been strongly influential in people’s lives, which is a negative development. To what extent do you agree or disagree?
3. In many countries, women are allowed to take maternity leave from their jobs during the first month after the birth of their babies. Does the advantage outweigh the disadvantages?
4. Some people think health care should be free for everyone, while others think they should pay medical costs for themselves. Discuss both sides and give your own opinion.
5. New parents should attend a parenting course to learn how to bring up their children well. To what extent do you agree or disagree?
6. People still value artists in the age of advanced science and technology. What are the reasons? Are arts as important as science and technology?
2018年5月12日雅思寫(xiě)作機(jī)經(jīng)【新東方版】
1. Some people think technology makes life complex. In order have a simpler life, we should stop using the technology. To what extent do you agree or disagree ?
2. Some people think that universities should not provide theoretical knowledge, but give practical trainings that are beneficial to society. Do you agree or disagree?
3. In some countries, it's possible to buy a wide variety of foods transported from other countries. To what extent the benefits outweigh its drawbacks.
4. In modern society, ambition is more and more important. How important ambition is for being successful in life? Is it positive or negative?
>>>新東方課程是選網(wǎng)絡(luò)課?還是實(shí)體課?
2018年5月12日雅思寫(xiě)作機(jī)經(jīng)【其它機(jī)構(gòu)】
從上面的圖片,我們可以看到雅思寫(xiě)作的重點(diǎn)題型還在柱狀圖、線圖、表格圖上,重點(diǎn)話題還是社會(huì)類、教育類、科技類、媒體類等文章;因此,大家在后續(xù)雅思沖刺過(guò)程中,不妨從這些題型加以側(cè)重。
雅思寫(xiě)作高分技巧分享
As a girl, Ms Fan devoured Chinese literature as well as novels in translation such as “Oliver Twist” and “Robinson Crusoe”. For the past few years she has lived in Picun, a migrant settlement on the outskirts of Beijing. There she has used the little time off she has from her job as a nanny to write essays and poetry. The widely held stereotype has it that China’s migrants leave their rural lives behind for one reason only: to earn more money than they could in their villages. Readers of Ms Fan’s account discovered that some have a bigger dream - of intellectual improvement. “I couldn’t bear to stay in the countryside viewing the sky from the bottom of a well, so I went to Beijing,” wrote Ms Fan, who is 44.
本段僅僅通過(guò)devour(如饑似渴地讀)這一個(gè)詞就形象地表明范女士對(duì)文學(xué)抱有極大的熱情,對(duì)比城里人對(duì)農(nóng)民工的stereotype(刻板印象)來(lái)大城市只有一個(gè)原因——賺錢。通過(guò)范雨素,讀者會(huì)發(fā)現(xiàn)其實(shí)不然,他們中很多人也有更高的追求,更大的夢(mèng)想。By the way, 順便來(lái)總結(jié)下如何表達(dá)某人對(duì)……的看法,可以恰當(dāng)使用以下結(jié)構(gòu):treat…with; regard / consider / …as; deemed to be.
That this could be a surprise is a sign of pervasive urban snobbery. Tens of thousands of people have posted comments on Ms Fan’s essay, many expressing sympathy with her travails and praising her writing. Many others, however, have not been able to resist nitpicking over her style, as if trying to prove that someone from the countryside who did not complete high school could ever write truly polished prose. One blogger called the essay “a bowl of coarse rice”.
第一句話承上啟下,前文的描寫(xiě)證實(shí)了城里人有點(diǎn)勢(shì)力這一論點(diǎn),下文說(shuō)明了人們對(duì)范雨素的文章褒貶不一,在這里我可以學(xué)習(xí)如何對(duì)比不同人的觀點(diǎn),如文中的“many expressing sympathy with…, however, many others…”,烤鴨們可以把這種思維的表達(dá)收入囊中了。
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